Saturday, February 26, 2011

Secularism

Secularism, was first used by George Holyoake in 1846, is one of the most important intellectual revolutions in the history of medieval Europe. From its birth, secularism starts its journey with a view that state will be separated from religious affiliation. Another important nature of secularism is that religion is only individual affair and in worldly affairs religion have no role to control or lead human life. It mainly aroused to fight against Christian blasphemy laws. Great secularist scholar George Holyoake argues that : Secularism is a code of duty pertaining to this life founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable (English Secularism, 35). In later he explain it as: Secularism is that which seeks the development of the physical, moral, and intellectual nature of man to the highest possible point, as the immediate duty of life — which inculcates the practical sufficiency of natural morality apart from Atheism, Theism or the Bible — which selects as its methods of procedure the promotion of human improvement by material means, and proposes these positive agreements as the common bond of union, to all who would regulate life by reason and ennoble it by service" (Principles of Secularism, 17). Secularism never denies religion but it denies the necessity and importance of religion in human life. In to-day’s trend term secularism is ascribed upon all where have no religious-spiritual code.

In a general way, we define secularism as a belief in the fulfillment of life in this world through material instrument, a belief in natural causation that there is a cause behind every event of nature located in natural laws, recognition of reason, free inquisition and conduct experiment as intermediary of human vocation, inviolability of each person irrespective of accidents of birth and inherent human rights to freedom and autonomy. Thus, worldliness, rationalism, scientism and humanism are the basic tenets of Secularism (Monirujjaman, Talukdar., Politics and Security of Bangladesh). The first and possibly most common perceptive of secular today stand in against to religious. According to this tradition, something is secular while it can be labeled with the worldly, civil and non-religious sphere of human life. Secular is evaluated against with anything that is regarded as holy, sacred, and inviolable. According to this formula something is secular when it is not worshipped, when it is not venerated, and secular idea is open for critique, judgment, and replacement. Since every man has absolute right to freedom of choice he could be as religious as he liked, but his religion would be his individual concern; he would not claim that others agree with him. The functions and opinion in support of secularism vary widely. In European laicism, it has been argued that secularism is an intellectual movement toward modernization of human society, and away from traditional religious values.

The development of secular movement has been in progress through the entire course of modern phase. Secularism came as an ultimate result of series of revolutionary brain and social renovation. The renaissance, reformation, enlightenment movement, industrialist revolution, democratic socialist theories- all these operate as a collective way to create a secularist ideology through rationalism and worldliness.

Secularism has much more impact on religion. A well established form of secular view about religion is that religion is only individual and spiritual concern and all the worldly affairs that human behavior, government so on will be treated from rational view where religion is unbearable and unacceptable. Western media used secularism as a tool of cultural aggression. On the name of globalization in this open cultural market weaker filtered into stronger cultural box and be mixed up. Through this nation lose its culture and religion loses its value. In this context Christianity is a burning example. Bible refers that Render unto Caesar the things that are Caesar’s and unto God the things that are God’s (Matthew 22:21). Talcott Parsons had written in Christianity (International Encyclopedia of the social sciences) that “It is also claim that Christianity itself, to some context, helped develop this (secularism) crucial social and intellectual transformation in modern society. Two aspects of Christianity are thought particularly conducive to the growth of secularism. These are (1) the Christian doctrine of two swords (Ceasar and God) and (2) the Christian view of human history as only an interim one between revelation and final fulfillment in the world beyond (Monirujjaman, Talukdar., Politics and Security of Bangladesh).

In the case of contradiction between religion and secularism almost all the religion excluding Islam and Sikhism implicitly or explicitly permit secularism and they drive out their religious belief from worldly affairs. It is interesting that two religions, Buddhism and Jainism, have no problem to go with secularism because alike secularism those two religion deal with human worldly affair. Though they have concept of mokkha but it does not make any problem for secularism. Hinduism, a container of tradition and rites, also accept it without hesitation but Abrahamic religion, Islam, strongly oppose it. A practicing Muslim never allow secularism if he or she truly believe in Allah. In Islam, Allah are the supreme authority of all and as His creature we, human beings, are His representatives in this world and here we are only to serve His order. As a student of religion I think that religion is nothing more than belief and belief is valueless without practice. So practice is the largest part of religion. As a Muslim when we believe that we are the servant of Almighty Allah than it’s our moral duty to serve Him and follow His command.

Secularism is less a culture or a way of life than an anti-culture and antagonism to an existing way of life or spirituality. It exists only to oppose theism and spirituality. Nevertheless its strongest supporters consider it to be a culture and themselves to be cultured. Secularism ruined the moral position of man. It freed us from accountability. General intention of secularism is to interpret all of life by purely naturalistic explanations as compared to the theological explanation of sacred religion. Surely last century had seen a gradual shift in man’s thinking from theological explanations to the purely scientific interpretation. Through which men become apart from religious texts and its moral teachings and expose religion as a valueless ideology. Once we lived in the fear of all-seeing Allah, Who is almighty and we felt His presence in every step of our life. We were in a sense of a powerful Being, which observing us leads all to be moral and create a sense of accountability. But secular concept of human life, the improvement of this life by material means, loose accountability and rise of criminality as its consequence.
The fundamentals of secularism are the improvement of this life by material means, that science is the available Providence of man, which it is good to do good "Whether there be other good or not, the good of the present life is good, and it is good to seek that good (English Secularism, 35). They prefer science to prove or explain anything and discourage religious practice. To them religion create obstacle in humanity and it is backdated in modern world. From the very beginning, secular movement has gotten mass people as their supporter because of extreme oppression of Christian church in medieval Europe. The consequence of religious fanaticism from medieval age till this present age helped the secularist to improve and established their ideology as a code of life against religious order.  Someone looks the secularism as the way of globalization which breaks the limitation of culture and mixed it up with another one and culture lost it unique point. Although secularism can definitely be understood as simply the absence of religion, it is also often treated as a philosophical structure with personal, political, cultural, and social implications.
When secularism was treated as a absence of religion in Western society, in India it take a new shape, Indian constitution define secularism as dhormo niropekkhaota and religious freedom.  Article 15 of Indian constitution declares that freedom of conscience and free profession, practice and propagation of religion, article 25, freedom of conscience and free profession, practice and propagation of religion, and article 26, freedom to manage religious affairs. Even so, India recognizes laws based on religion. Hindus, Muslims, and Christians are governed by their own religious laws. Thus, India does not really fit into any text book or scholarly definition of Secularism. It has, in fact, created its own brand of Secularism. In Bangladesh, President Seikh Mujibur Rahman had declared secularism as one of the principles of the state that drove the Bengali nationalist movement and Bangladesh Liberation war. After the assassination of Mujib in 1975, Military rulers include Islam instead of secularism as the principle of democratic state. I am not here to debate about religion and secularism but it is important to note that Islam is not only a religion which seeks happiness in afterlife it also deliver solution about worldly happy life.
In conclusion, I may put forward a question, is secularism a solution for world peace? Answer could be that a man who have enough money, power and opportunity and strongest to occupy something illegally then what will prevent him from his or her desire. In a secular society the most effective tool to prevent such is quite absence that is accountability, accountability with awe. Only religion can offer such situation where people think then understand about their position and hold a fear of All-Seeing God. Only then a society of accountability is possible to establish.

Friday, February 4, 2011

What is religion? Why we need it?

There have no any definite idea about religion, exactly what it is? Someone argued religion as a code of life. Someone hold it as a system of belief. On the other hand, someone claim it as the sigh of the oppressed people. From the very beginning of history, we find religion as the only of human being to satisfy their live. There of many arguments in favor of origin of religion but if we think about the theories we find one thing behind it, to save them; to lead a life with happy mood. It is clear to us from history that early human being had inclined or believed in religion in order to live with happiness as well as to lead a secure life.
The word ‘religion’ is derived from the Latin word ‘religare’ which means to bind together, to reconnect. Re is a prefix meaning "return," and ligare means "to bind;" in other words, "return to bondage." Greek philosopher Cicero replay, religion means’ to read over again.’
Webster's Collegiate Dictionary traces the word back to an old Latin word ‘religio’ meaning "taboo, restraint." The term "religion" refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. "Religion" is sometimes used interchangeably with "faith" or "belief system," but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.
In the definition of religion we may say "Religion is any specific system of belief about deity, often involving rituals, a code of ethics, a philosophy of life, and a worldview." Here worldview means, a set of basic, foundational beliefs concerning deity, humanity and the rest of the universe.
In the language of catholic encyclopedia religion………means the voluntary subjection of oneself to God.
Emile Durkheim holds that religion is a unified system of beliefs and practices related to sacred things, that is to say, things say apart and forbidden- beliefs and practices which unite, into a one single community, all those who adhere to them.
After all, the best definition of religion I have seen is in The Encyclopedia of Philosophy. It lists traits of religions rather than declaring religion to be one thing or another, arguing that the more markers present in a belief system, the more religious like it is:
·     Belief in supernatural being (God).
·     A distinction between sacred and profane objects.
·     Ritual acts focused on sacred objects.
·     A moral code believed to be sanctioned by the God.
·     Characteristically religious feelings (awe, sense of mystery, sense of guilt, adoration), which tend to be aroused in the presence of sacred objects and during the practice of ritual, and which are connected in idea with the God.
·     Prayer and other forms of communication with God.
·     A worldview or a general picture of the world as a whole and the place of the individual therein. This picture contains some specification of an over-all purpose or point of the world and an indication of how the individual fits into it.
·     A more or less total organization of one’s life based on the world view.
·     A social group bound together by the above.
Here we put a question, if these definitions are true than why we find more religion than one. George Bernard Shaw explain this “there is only one religion, though there are a hundred version of it”
From this discussion we find a common thing about religion, belief in super natural power, God, Allah. Every religion holds this belief as their primary concern. Though, we saw many idea about the belief of God e.g., monotheism, ditheism, polytheism, all of them their belief, God is true.
If we inter into the deeper understanding the religion we saw some supernatural events, God, Angels, Holy spirits, Prophet, life after death etc.
Because of highly religious concerning point, the nature of God in different religions are, in Christianity- the everlasting God, the Lord, and The creator of the ends of the earth, fainteth not neither is weary. There is no searching of His understanding. (Isaiah, 40:28)
The nature of Allah expressing in Holy Quran is: “In the name of Allah, the Entirely Merciful, and the Especially Merciful. [All] praise is [due] to Allah, Lord of the worlds - The Entirely Merciful, the Especially Merciful” (1:1-3)
Nature of God expressing in Jews scripture is “I believe with perfect that the Creator, blessed by His name, is not a body, and that he is free from all the accidents of matter, and that He is not any form whatsoever.” (Moses Maimonides, thirteen principle, article 3)
Hindu religious scriptures describe the nature of God as “You are the original Lord, the original personality, you the supreme refuse of the universe, the knower and the knowable and supreme abode; by Your infinite form all the universe is pervaded” (Vagavad Gita, 11:38)
In present world religion has been treated as an obstacle in development, humanity etc. But documents show us religion is the only way to insure and preserve harmony and peace. Without religion morality is fake. No society can live longer without religion. Now let me shows the argument in favor of it.
One of the most elusive objectives of every human being is "Happiness." The Noble religious scriptures reveal the secret of attaining perfect happiness in this life and forever. We learn from the religious texts that happiness is an exclusive quality of the soul. Thus, a body that attains all the material successes it longs for - money, power, fame, etc. - often belongs to an unhappy person. Happiness depends totally on the degree of growth and development attained by the soul, the real person. The Holy Qur'an provides a detailed map towards perfect happiness for both body and soul, both in this world and in the eternal Hereafter. “Absolutely, Allah’s allies have nothing to fear, nor will they grieve. They are those who believe and lead a righteous life. For them, joy and happiness in this world, as well as in the Hereafter. This is God’s unchangeable law. Such is the greatest triumph.” (10:62-64)
Christian religious scripture narrates happiness: Happy are those “who reject the advice of evil people, who do not follow the example of sinners or join those who have no use for God. Instead, they find joy in obeying the Law of the Lord, and they study it day and night. They are like trees that grow beside a stream, that bear fruit at the right time, and whose leaves do not dry up. They succeed in everything they do. But evil people are not like this at all; they are like straw that the wind blows away. Sinners will be condemned by God and kept apart from God's own people. The righteous are guided and protected by the Lord, but the evil are on the way to their doom.” (Bible, The Psalms: 1)
War and terrorism are human failings. Every person hates it. It breaks the social stability. Social control, brotherhood, peace all fall in trouble. All the religious scriptures teach us how to lead a life with peace. The Holy Quran express: “Fight against those who fight against you in the way of God, but do not transgress, for God does not love transgressors. …………………………….. Thus, if someone has attacked you, attack him just as he attacked you, and fear God and remain conscious that God is with those who guard against violating the bounds set by Him.” (2:190-194)
Jesus Christ, founder of Christianity, he laid more emphasized on peace, brotherhood, social harmony. He advised his apostles: “Peace, I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”  (John 14:27)
Religion is a philosophy. It’s follower or adherents are the core thing. And to lead a moral life with peace and happiness human beings live together in a society. They help each other in order to co-existence. All the religions encourage people to live together as well as offer a social code to live with harmony.
Islam, in its literal sense means 'Submission', submission to the will of God. Muslims believe that Islam began at the time when God sent the first man- Adam to earth. After successive prophets like Noah, Abraham, Moses and Jesus the last Prophet, Mohammed was sent as the seal of the Prophets. All the Islamic prophets were social reformer. Holy Quran declares: O mankind! We created you from a single (pair of a) male and a female, and made you into nations and tribes, so that you may know each other. Verily the most honored of you in the sight of Allah is (one who is) the most righteous of you.... (49:13)
Every religion, it may be Christianity, Hinduism or Buddhism, survive because of its followers. Religion helps us to lead a life with social unity by providing us a common code as well as ethical standards.
Family is considered as a social unit. Every person is living in a family bondage. It helps us to grow and bringing up our life in a successful manner. But in today’s scenario, our family bondage is breaking up. Reason working behind it that is lack of proper religious knowledge. All the religion laid great emphasize on family relationship.
Islam is a complete way of life. It considers the family the corner stone of Islamic society. It bases the atmosphere in the family on sacrifice, love, loyalty, and obedience. When we say "family" we mean the traditional definition of it namely husband, wife and children. Grandparents are also part of the extended Muslim family. If we contemplate the Quran we find that it refers to parents’ children relationships in four main places. Before it asks children to be good and loyal to their parents it requires parents to be extremely careful in upbringing their children. In other words it asks parents to do their duty before asking for their rights. The Holy Quran declares "And surely We gave Luqman wisdom saying Give thanks unto Allah; for whosoever gives thanks, he gives thanks for his soul. And whoever disbelieves, Allah is All-Independent, Worthy of Praise. …………………………… But if they strive with you to make you ascribe to Me as partner that of which you have no knowledge, then obey them not, but deal with them nicely in the world and follow the path of him who repents to Me. Then unto Me will be your return, and I shall tell you of what you used to do." (Luqman-31)
Like Islam Christianity also laid emphasize on family. In Christian concept, as like Islam, the Family was instituted by God in the Garden of Eden. The Family is God's covenant arrangement where two people, male and female, are joined to one flesh, "For this cause a man shall leave his father and his mother, and shall cleave to his wife; and they shall become one flesh" (Gen. 2:24).
Christian scripture also said "And God created man in His own image, in the image of God He created him; male and female He created them. And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth" (Gen. 1:27-28).
Religion is universal. Religious affiliation in human mind is inherent themselves. Philosophers hold some criterion to considered religion as universal. First, it wouldn’t be limited within national boundary than it will hold preaching activities. In these regard we find only three religions as universal, Buddhism, Christianity and Islam.
At last main focus of every religion is human being. And religion is like a guideline, it teach us how to live? How to treat with others? What is our duty? How we fulfill it? What is our destiny? etc. As a rational being we have some common duties. Firstly, we testify God as one and unique. We must declare His sovereignty. He is holding the sovereign power. We must obey His order. In this regard the Holy Quran declares: Say: He is Allah, the One and unique; Allah, the Eternal, and Absolute; He begets not, nor is He begotten; and there is none like unto Him. (112:1-4) Holy Quran also declares: Most exalted is GOD, the true Sovereign. There is no other god beside Him; the Most Honorable Lord, possessor of all authority. [23:116]
God in Christianity is the supreme creator and ruler of the universe. The Christian religion, like Judaism and Islam, maintains that there is only one God, who is active in and concerned about the world. The true nature of God is beyond human experience and understanding. However, Christians believe God is infinite-without beginning or end, omnipotent (all-powerful), omniscient (all-knowing), benevolent (all-loving), eternal, unchanging, holy, perfect, and personal.
As a creature of the Creator, we are the servant of Allah. As a servant we are not free beyond Allah’s control. Allah is so kind. He offers some reward for us under condition, to obey Him.    Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world.  God has said in the Quran: Truly, in remembering God do hearts find rest. (Quran, 13:28) Religion is everything but without believe in Allah, without obey His orders religious is nothing, Allah first, Allah last. Allah is everything. 

Religion Towards Evil and Sufferings

Because suffering is a burning fact of life, every religion takes care of it and considers it as a problem. But the reactions are not always same. Religions of Indian origin generally take the problem of suffering in a practical perspective and take it as their chief burden to point out ways and means for getting rid of suffering. Of course, in this connection they also point out the cause of suffering. Religions of Semitic origin, on the other hand, react to it in, more ort less, a theoretical perspective. They want to advance to explanation, a reason, of suffering. Why is suffering there at all? Or what can be its justification, when the world is taken as created and maintained by an omnipotent and benevolent God? Is the kind of problem which these religions somehow seek to answer. Zoroastrianism also seems to adapt this very perspective. Now, although in the details of such explanation, these religions differ, in essence, they all except that evil and suffering have been allowed by God for some good inherent purpose. The ways of God are mysterious and we human beings are not able to know his entire plan. Apparently, sufferings seem to be an evil, but really or ultimately that is not evil. God must have some good purpose behind that.
As cause of evil, Zoroastrianism and all the Semitic religions tend to hold a devil with all his evil spirits responsible. In Zoroastrianism, this devil is Ahriman, in Judaism and Christianity Satan, and in Islam Iblis. But then no religion seems disposed to take the devil as an independent force falling out of God’s control. So, ultimately, it is the omnipotent and benevolent God himself who becomes responsible for all evil and suffering. So the occasion for justification remains and all the religions advance some such justification in their own ways. Zoroastrianism seems to hold that the Ahura Mazda has allowed the forces of evil to work only with a moral purpose. Judaism and Christianity also seem to share to share in this explanation, although they have other explanations also. Islam shares in its explanation mainly with Judaism. Amidst many other explanations, Judaism holds that evil is a mystery, the real secret of which is known to God alone. In the main, exactly this explanation is given by Islam also. Further, both Islam and Judaism hold that God has allowed evil and suffering to test the intensity and sincerity of faith that man possess towards him. God rewards those who amidst all suffering do not disbelieve in Him, and bear the pinch in utmost piety. Thus evil is a test of moral and religious strength of man. A more or similar view is expressed by Sikhism also and when it asks its followers to take suffering as God’s gift and bear it with a sense of piety. However Sikhism extends its explanation further to point out that God has bestowed this gift upon man with a view to correct him. So the value of suffering is corrective. When man will suffer, he will give up the wrong course and adopt the right path. This reformatory character of suffering is sometimes emphasized in Judaism and Christianity also. The father-God of Christianity uses the stick of suffering to discipline His sons. Judaism and Islam also agree in taking evil and suffering as a mark of punishment to the erring man. But here as we have noted earlier, a problem a problem arises before both of these religions as to why even those have to suffer who are innocents. Sometimes we also finds that the innocents suffer and sinful rejoice. Here the justice of God falls in difficulty.
As Judaism and Christianity virtually form two stages of the same tradition, there is naturally much o0f affinity between the two regarding the explanation of evil. Besides the accepting the reformatory character of evil, which we have indicated above, both take evil as good in disguise. According to both of them evil is a signal for a better thing to come and therefore it is to be tolerated with patience, and not to be scorned. The history of Judaism shows that whenever the Jews suffered, they suffered only to come out with a greater faith and prospect. Similarly, the suffering of Christ on the cross and then his coning out triumphant by resurrection symbolize Christian view of suffering as a boon in disguise. The very birth of Jesus Christ is an example of the fact how evil is to be followed by greater good. Had not people suffered due to the Original sin of Adam, Christ would not have come down to earth as a redeemer. Thus evil is surely a boon in disguise. Then again both Judaism and Christianity, along with Zoroastrianism, emphasize the moral value of evil. God has knowingly allowed evil so that an occasion for moral progress of the world may arise and people may have an opportunity to exercise their freedom of will. If there were good alone, no occasion for moral effort on the part of man would have arisen.
Religion of the Indian tradition, as we have noted above, mainly possess a practical attitude towards suffering. Taking evil and suffering as fact, their main job seems to be pointing out ways and means so that people may be saved from suffering. However, all these religions point out the cause of suffering. Mainly, according to all of them, suffering is due to man’s own past karmas generated out of ignorance. In Sikhism, it is due to haumai, which is also virtually comes to the same. Human ignorance, lack of right knowledge is then the root cause of suffering. Buddhism and Jainism do not believe in any God therefore in them there is no question of God being responsible for evils. Hinduism, in so far as it is theistic, believes in God, but then it seems it is not disposed to impose the responsibility for evil upon God. Man suffers due to his own ignorance and past karmas. God does not want to transgress the law of karma and he has left it free to work. Sikhism sometimes tends to hold God directly responsible for evils, but then, as we have noted above, it takes them as the gift of God. God’s non-interference in the working of the law of karma may be compared here to the Christian view of God voluntarily imposing a limitation upon His omnipotence so as to grant freedom to human beings. There may also be marked a similarity between the Hindu view, also the Buddhist and Jaina, that man suffers due to ignorance and the Christian view that man suffers due to his original sin. The comparison consists in the fact that men suffer due to some element present in them from their very birth. It is due ignorance that man has to take birth and suffer. Similarly, it is due to the original sin that man had to take birth on earth to suffer. Moreover, although in both the cases it seems that man himself is directly responsible for his suffering, but really speaking it is God who is responsible. The ignorance in man is said to be beginning less in Hinduism and thus it must have been associated with Him by the Creator Himself. Man himself cannot be held responsible for his ignorance, because he comes to earth with ignorance attached with him from beforehand. Similarly, the original man Adam committed the sin due to the freedom of will given to him by God and so God Himself become responsible for the sin committed by him. God is omniscient and so knowing full well that Adam would misuse his freedom, why did He give freedom to him? Moreover the descendents of Adam are not or should not be responsible for the sin committed by him. Why should they suffer for the sin committed by their forefather? Taking birth with the burden of original sin, therefore, is not the direct responsibility of man, it is God who has attached the burden of sin with him. So in both the cases, virtually it is God who becomes directly or indirectly responsible for man’s suffering. But there is an important difference also. In Hinduism man suffers due to ignorance, i. e., due to lack of knowledge, In Christianity it is just the opposite- man suffers due to knowledge. Adam committed the original sin by eating the fruit of knowledge in the Eden garden and it is due to that he and his descendents suffer. But then this difference must not to be emphasized too much. Christianity does not take knowledge as the cause of suffering in the sense that ignorance will bring salvation. In Adam’s eating the fruit o0f knowledge against God’s will, what is importantly involved is not so much the acquiring the knowledge by Adam, but his disobedience of the will of God. It is this disobedience which is the real cause of suffering, and not the attainment of knowledge.
We have noted above that Hinduism makes man, rather than God, responsible for his suffering. But in ancient Hinduism, in the vedic Hinduism there are reference that show that evils and suffering of the people in the world are due to the working of the various evil sprits. There is also the reference of fight between the gods and the demons which is very much similar to the Zoroastrian conception of fight between the forces of good and evil. Moreover, in the Vedas there are also references showing that suffering is the result of the displeasure of some gods, who must be pleased through ritualistic acts. Even now, an average Hindu believes that happiness or sufferings of a man is directly the result of the pleasure of some gods or goddesses. However, the dominant note is that man suffer due to his own karmas.